Do business owners have a right to impose their religion upon workers?

If a large business can refuse to provide reproductive healthcare to women for reasons of religious conscience, why can’t a business owned by a Christian Scientist refuse to provide healthcare at all? What principle would stop a Protestant pro-choice business owner from ordering employees not to work through Catholic agencies, or an anti-Semitic business owner from ordering employees not to work through Jewish agencies? How can it ever be a religious right to impose our religion upon another? By what principle do the religious rights of a business owner trump that of a worker?

Hummingbird

You ask me to compromise my principles for what you deem to be a good cause.
I’m not one of those who can dance with the devil and find my soul waiting for me when I get back.
Virtue has never been a faucet I can turn on and off at will.
It is more of a hummingbird that, when set aside for some lesser good, upon my returning is nowhere to be found.
I do not mean to be stubborn, but I spent the first third of my life searching for my own soul.
At this point, my only fear lies in losing it.

World’s Most Dangerous Profession

I belong to the world’s most dangerous profession- I am a clergy.

While there is very little physical danger in the life of clergy, but there is tremendous danger to their spirit. Every day they are expected to be certain about matters which no one really knows. Every day they are expected to display some pretended magical power through ritual or prayer. So long as clergy’s “truth” is what people want to hear, they are honored. As soon as they confront their group with an unpleasant reality, they often lose that trust. So long as they minister to the popular and famous, their status rises. As soon as they minister to those rejected by their group, they are usually rejected too.

While my profession is quite easy on the body, it the most dangerous path possible for my soul. Can I reject the temptation to give my group what they want instead of what they need?  Can I empower others without becoming their shepherd thus relegating them to the role of sheep? Can I be an authentic human being and not pretend to be anything more?

Some say prostitution is the oldest profession, but it possible that long before anyone thought of selling their body for goods or status, someone else raised their arms to bless the hunt.

Most people in jail have not been convicted of a crime

“Tour a jail in any county in the nation and chances are six of every 10 inmates are people legally presumed innocent and still awaiting trial. The majority of those inmates are stuck behind bars not based on their presumed risk to the outside community or likelihood to appear in court, but solely because they were unable to afford their bail bond.

And the people who can’t afford to pay are not typically the high-stakes defendants with bail bonds set to the tune of $50,000 plus. Far more often the people with low-stakes bonds, between $50 and $1,000, are the ones that sit in jail, unable to work, accumulating bills and costing the taxpayers tens of thousands of dollars.

Why is this the case? A for-profit, unregulated, centuries-old $14 billion bail bonds industry thrives in this country. The people in the business of dishing out bail bonds for desperate defendants are looking to turn a serious profit from the high-stakes bonds, in part via nonrefundable fees charged to the defendents.” -April M. Short, Alternet

http://truth-out.org/news/item/20914-in-america-innocent-until-proven-guilty-not-for-most-people-who-are-stuck-in-jail

The wisdom of Rabbi Hillel

“Watch your thoughts; they become your words…
Watch your words; they become your actions…
Watch your actions; they become your habits…
Watch your habits; they become your character…
Watch your character, for it will become your destiny.”

-Rabbi Hillel 

Thank you!

Thanks to all the wonderful people who stopped by my blog or Facebook page this year. Our conversations have been such a gift.
Some years back I stopped writing for national websites like Huffington Post and Common Dreams. Something felt wrong, but I couldn’t put my finger on what it was.
Earlier in my ministry I realized that, if I was not very careful, the task of giving weekly sermons could put my mind on auto-pilot. I would be just pumping out words instead of sharing actual insights. I made a promise to myself early on that if Sunday morning ever came around, and I had nothing to say, I wouldn’t waste peoples’ time by delivering a sermon. Instead, I would have the courage to just admit I had nothing to say that morning.
I have realized that I had that same concern with writing. Peoples’ time is the most important possession they have. To waste another’s time is the worst kind of theft.  I realized instead of writing longer essays on schedule, what  what I really wanted to do is share insights and have a conversation. You have made that possible this year and I am deeply grateful.
I may go back to more public writing at some point, but this blog and this page have been a wonderful home base for getting thoughts together. Thanks for the conversation.

CONFESSION

 

I sometimes catch myself talking about people in a way that leaves their oppression invisible. A person is not a “slave” but “someone who has been enslaved.” It’s not “the third world,” but “the present and former exploited colonized peoples.” It is not “the working poor,” but “the victims of wage theft.” I sometimes slip and forget that speaking from the vocabulary of the oppressor is itself an affront to justice.

In defense of the heart

“Love can be understood only “from the inside,” as a language can be understood only by someone who speaks it, as a world can be understood only by someone who lives in it.” -Robert C. Solomon
I was so fortunate to have Bob Solomon as a philosophy professor at U.T. At a time when a kind of bloodless objectivism was presented as the only acceptable path for an intellectually honest person, it was Professor Solomon who reminded us that emotions are not problems that hold us back from the pure air of rational clarity, they are what give our lives value and meaning. It was Professor Solomon who pointed out that the sulking atheism of some Existentialists was itself theocentric in a negative way. “They never forgave God for not existing,” he would say. Professor Solomon showed, as did Kant, that human reason, if left to it’s own devices, can be its own kind of dead end. Professor Solomon reminded us that the goal of wisdom is not some emotionally denuded notion of truth, but to live a good life. To do that, one needs both a healthy mind and a healthy heart. I still study philosophy with a passion, but thanks to Bob Solomon, I know wisdom is found not in merely thinking about about life, but in living with all our heart mind and strength.

 

I call myself “Christian”

I  call myself “Christian” because I have, however imperfectly, given my life to what was taught in the Sermon on the Mount. I have little in common with those who live by rules, rituals or dogmas invented latter and then labelled “Christian.” I do not see how a focus on matters Jesus did not even address should be called by his name. I do not know or care if Jesus was born of a virgin, or could do magic tricks. I do not understand what questions of his divinity even mean. I only know that when I listen to the beatitudes my heart comes to life.

A Theology of Toys

“The goal of practice is to always keep our beginner’s mind.” -Zen Master Suzuki

“I tell you the truth, you must change and become like little children. If you don’t do this you will never enter the Kindom of God.” -Jesus 

 

Someone should come up with a theology of toys. By “theology” I don’t mean mean human imaginings about the inner workings of God, I just mean our attempts to talk about what life is all about.

There is something mystical about the power toys have over a child’s heart. To me and my brothers, Christmas was all about the toys. Practical gifts were always a devastating disappointment. For us, socks and underwear had no place under a Christmas tree.

At some level I knew the toys themselves were not the point. As I got older I began to open my presents more slowly. At some level I had learned that, when the presents are opened, the magic is over. We had spent months circling the various toys in the Sears catalogue. There was no way we were going to get all those toys, nor even the best of them. Our parents weren’t that well off so we knew we wouldn’t ever get a lavish Christmas, but there was something about the anticipation that made Christmas wonderful.

I know now that happiness was always in the hieghtened awareness. It was in the wonder, in the anticipation of toys much more than the actual toys., Christmas is a state of mind that toys only symbolize. It is the heightened awareness, not the actual toys and possessions that make us happy all through life.

When we lose that childlike wonder, our world loses its childlike magic. Robert Fulghum wrote of that emptiness:

“I know what I really want for Christmas.

I want my childhood back.

Nobody is going to give me that. I might give at least the memory of it to myself if I try. I know it doesn’t make sense, but since when is Christmas about sense, anyway? It is about a child, of long ago and far away, and it is about the child of now. In you and me. Waiting behind the door of or hearts for something wonderful to happen. A child who is impractical, unrealistic, simpleminded and terribly vulnerable to joy.”

 

The story about the birth of the Christ child is also a map back to our own child’s heart. It is no accident that we celebrate Christmas at the winter solstice. The Gospel of John tells the story of Christmas without Bethlehem, angels or shepherds. Instead, John speaks of a light shining out of the darkness. Our Jewish friends make the same point when Moses stands before a bush and sees an eternal burning. That’s what life is. That’s what we are. A light shining out of cosmic darkness.

We can forget the fact that our existence itself is a free gift. The universe owes us nothing, but here we are. When we forget the first gift (of life, of consciousness itself) we can be very critical of the life process. We can compare our problem filled ordinary lives to imaginary utopias. We can come to feel we are being cheated by life. But the real alternative to our present situation, is not some imagined world. The real alternative is non-existence. From that perspective we are wise to drop our grievances with reality and celebrate the gift.

In a moment ,we will sing a hymn that reminds us, “How silently, how silently the precious gift is given, so God imparts to human hearts the blessings of all heaven.”

In the meantime, we watch our Christmas candles grow short and burn out. Christmas reminds us that candles were meant to die into the light and so are we. I am a heretic in many senses, I don’t know about matters like the virgin birth, and frankly I don’t even care. What I do believe in and care about are life and love. Christmas is a reminder that our loves and lives are never wasted. They shine out as a gift.

If my calculations are correct, the light from the candles we lit as we began this service have just reached the planet Jupiter on their way to who knows where. Love shines out in the same way. Many of those we have loved and lost are not with us tonight. But we cannot say our love for them was wasted, nor should we assume that theirs for us was wasted either. Like the candle, we are meant to die into the light.

That light is shining in you now just as it did when you were a child. Experience draws our hearts from an immature craving for toys, to an appreciate of the gift of this moment. We need only go deeper than our wounds, habits and opinions to return to our original joy. If you want the excitement you felt as a child toward toys, and all they stood for, let Christmas be your road map. Let the holy child be reborn in you this night. All of the excitement and joy you once knew is still there and waiting for you in your child’s heart.